Tuesday, May 26, 2026

Insurgency: Terror Grooming

Another NPA network is finished. This  time it's in Caraga in Mindanao.

https://newsinfo.inquirer.net/2230347/ph-army-npa-network-in-caraga-collapses

The Army’s 401st Infantry Brigade said the remaining structure of the North Eastern Mindanao Regional Committee (NEMRC) in Caraga has collapsed following the surrender of four New People’s Army (NPA) guerrillas and the recovery of firearms in operations this week.

In a statement on Sunday, May 17, the 401st Brigade said Eusebio “Silvio” Gultiano Peru, also known by the aliases “Lee,” “Pitong,” “Tarzan,” and “Carpo,” surrendered to government forces on Saturday.

The military identified Peru as a listed NPA member and security officer of the Regional Operations Command of the NEMRC.

The surrender, according to the brigade, resulted from joint efforts by the 75th Infantry Battalion, 3rd Special Forces Battalion, Surigao del Sur Provincial Intelligence Unit, and the Marihatag Municipal Police Station.

Following his surrender, Peru reportedly disclosed the location of a concealed firearm in Barangay Bayan, Marihatag, Surigao del Sur. Troops later recovered an R4 rifle, one magazine, and six rounds of ammunition.

The Army said Peru was also involved in an armed encounter on May 11 in Sitio Casting, Barangay Bayan, Marihatag, before voluntarily surrendering to authorities.

A day earlier, on May 15, joint security operations also led to the surrender of two other NPA members: Lovilito Lamela, alias “Bero” or “Hapon,” identified as a squad leader of the Regional Sentro De Grabidad, and Gina Sawan, alias “LG,” who allegedly served as a medical officer or medic.

Their surrender led to the turnover of an AK-47 rifle, one rifle grenade, one scope, and three AK-47 magazines.

Meanwhile, the 29th Infantry Battalion also facilitated the surrender of Cheryl Tremidal Neniel, alias “Melon,” “Cry-Cry,” or “Archie,” a member of Squad 2, SRSDG WL, under the same regional committee. Neniel surrendered at the headquarters of the 29th Infantry Battalion in Barangay Del Pilar, Cabadbaran City, Agusan del Norte.

Col. Glenn Joy Aynera, acting commander of the 401st Infantry Brigade, said the successive surrenders signaled the collapse of the NPA’s remaining regional structure in Caraga.

“These successive surrenders clearly indicate the final and eventual collapse of the NPA structure in Caraga,” Aynera said.

“Through intensified security operations, strengthened collaboration, and the government’s reintegration programs, these remaining members realized that returning to the folds of the law is the better path toward peace and a productive future,” Aynera added.

Aynera said the government would assist the former rebels through available reintegration programs.

Maj. Gen. Marion Angcao, commander of Joint Task Force Diamond, commended the 401st Brigade and its partner units for the operations that led to the surrender of the four NPA guerrillas.

“The surrender of these NPA members, along with the recovery of their firearms, further demonstrates the irreversible decline of the NEMRC,” Angcao said.

He also urged remaining NPA members to surrender and avail themselves of government reintegration programs.

“These developments reflect the growing realization among remaining NPA members that armed struggle no longer serves their cause,” Angcao said.

“We strongly encourage those still in the movement to surrender, avail themselves of government reintegration programs, and become active partners in peace and development,” he added.

The 401st Infantry Brigade said it would continue security operations while supporting reconciliation, reintegration, and development efforts in conflict-affected communities in Caraga and Eastern Mindanao.

This is the result of a series of successive surrenders and operations. The AFP  says these rebels now realize "armed struggle no longer serves their cause."  The same cannot be said for other rebels who continue to fight.  In Negros Occidental 5 NPA rebels died during a battle. 

https://mb.com.ph/2026/05/17/2-npa-leaders-among-5-fatalities-in-negros-occidental-gun-battle

Two high-ranking leaders of the New People’s Army (NPA) were among the five fatalities in the series of encounters with the Army 15th Infantry Battalion (IB) in Barangay Abaca and Poblacion, Cauayan, Negros Occidental on Saturday, May 16.

Brig. Gen. Jason Jumawan, commander of 302nd Infantry Brigade (IBde), identified the slain rebels as Rolando Dantes, Jobert Casipong, Gilbert Tingson, Alex Languita, and Vince Francis Dingding.

Jumawan said that Dantes was an alleged notorious hitman and commander of the dismantled South West Front (SWF-D) reportedly responsible for the liquidation of civilians in Cauayan, Kabankalan City, and Sipalay City in Negros Occidental.

He added that Dantes, based on police records, had multiple arrest warrants for murder and multiple murder.

Jumawan said that Dantes was behind the killing of a barangay official in Cauayan and an elderly woman in Kabankalan City last year.

He said that Dingding was an alleged political instructor of the group.

Jumawan said the bodies of the slain rebels have yet to be claimed by their families.

Aside from the five fatalities, Jumawan said that another rebel was severely wounded and recuperating in a hospital. Jumawan said he identified some of the fatalities.

Jumawan said the wounded rebel was administered first aid by troops and transported to a hospital.

The encounter occurred in Barangay Poblacion, Cauayan at 5 p.m. while troopers were pursuing remnants of the SWF from the initial firefight that transpired at 5:30 a.m. in Barangay Abaca.

Jumawan said the late afternoon firefight lasted for about 30 minutes and despite being told to surrender, the communist rebels allegedly continued firing at soldiers.

“It is unfortunate that fellow Filipinos have died, but our mission is to protect the communities from the threat,” he added.

Jumawan said the incident showed the dwindling support of the people to the NPA since they reported their presence in the area. “They are tired to be scared,” he added.

He said the incident will weaken the group and urged remaining communist rebels to surrender.

“It’s okay to protest, to make their issues known, but don’t carry firearms and use it against the government and the people. Mali po iyon (that is wrong),” Jumawan said.

Meanwhile, the series of clashes displaced 64 families or 168 individuals in Barangays Abaca and Poblacion.

Jumawan said the local government has extended assistance to affected families who underwent stress debriefing and awareness campaign.

He said that some families returned home on Sunday, May 17, after these areas were cleared by authorities.

They continued to fire despite being urged to surrender. That means at least some rebels still believe in the cause. Or maybe they just didn't want to be caught. 2 of the dead were top leaders and one was a former student. The NTF-ELCAC calls this a case of "terror grooming."

https://www.pna.gov.ph/articles/1275257

The National Task Force to End Local Communist Armed Conflict (NTF-ELCAC) on Monday called the death of former student leader, Vince Francis Dingding, one of the five reported New People's Army (NPA) members killed in the May 16 clash in Cauayan, Negros Occidental, a case of terror grooming.

"His death is another painful reminder of the continuing tragedy caused by the CPP-NPA-NDF (Communist Party of the Philippines-New People's Army-National Democratic Front) terror-grooming pipeline —a process that preys on the idealism of young Filipinos and draws them from advocacy spaces into underground networks and, eventually, armed struggle," the body said in a statement.

In the Cauayan encounter, the NTF-ELCAC said government forces engaged heavily-armed NPA remnants, resulting in the deaths of Dinging and four others, including two alleged NPA leaders.

Once active in student leadership circles and associated with the University of the Philippines-Cebu community, Dingding reportedly served in political and organizational functions within the terrorist movement’s Southeast Front structures in Negros. Reports also indicate that he had links to individuals previously associated with alleged NPA activities in Negros.

"No Filipino death should ever be celebrated as a victory –least of all the death of a young, educated, and promising individual. Behind every casualty is not just a name in a report, but a son, a friend, a classmate, and a human life that once held immense possibility," the NTF-ELCAC said.

"The broader pattern cannot be ignored: too many bright, principled, and talented young Filipinos have passed through environments where activism, ideological conditioning, underground recruitment, and armed struggle dangerously intersect," it said.

The NTF-ELCAC said families, schools, universities, communities, and institutions must work together to recognize early warning signs, protect the youth, and ensure that legitimate social concern is never exploited as a pathway to violence.

"Vince Francis Dingding must not become just another casualty statistic. His story should stand as a painful national reminder: every wasted youth is a loss to the Filipino people, and peace, opportunity, vigilance, and prevention remain our best defense against the cycle of deception, violence, and death," the task force added.

"No Filipino death should ever be celebrated as a victory" and yet they are victories. This rebellion should have been over decades ago. Communist rebellions are so 20th century. 

The Army says they are focusing on operation sin Negros to prevent the NPA from regrouping. 

https://www.pna.gov.ph/articles/1275287

The Philippine Army will continue to pursue remaining communist insurgents in Negros Occidental to prevent the New People's Army (NPA) from regrouping after suffering major setbacks in less than a month.

In a clash with troops of the 15th Infantry Battalion in Cauayan on May 16, the NPA lost five more members, following the death of their 19 comrades during the Toboso encounter on April 19.

In a press briefing on Monday afternoon, Maj. Gen. Michael Samson, commander of the 3rd Infantry Battalion, said the Philippine Army launches intensified operations in Negros to address the summary executions perpetrated by the NPA over the past year.

“We have to address that, that’s why we have to intensify our operations in Negros,” he added.

According to the 302nd Infantry Brigade, the remnants of the dismantled Southwest Front, who were neutralized during the clash in Cauayan, were behind the killings of at least 26 innocent individuals in southern Negros.

Samson said the troops will “sustain intensified focused military operations to prevent the fleeing communist-terrorists from regrouping and thwart any attempt to sow fear and disrupt the lives” of Negrenses.

“The operation in Cauayan demonstrates the unwavering commitment of our troops, in partnership with the local communities, to protect the people from the threats and atrocities perpetrated by these armed groups,” he added.

The five fatalities were identified as Rolando Dantes Jr., 37, commanding officer of Southwest Front, as well as members Jobert Casipong and Gilbert Tingson, who are all residents of the neighboring Sipalay City.

Another member Alex Chavez, was listed as a resident of Santa Catalina, Negros Oriental, while Francis Vince Dingding, political instructor of Southeast Front, is from Cebu City.

Well, these operations are to "from regrouping after suffering major setbacks in less than a month." Are these setbacks victories? If so that would make the death of those 5 Filipinos a victory. 

Of course the operations in Negros were part of the Army's whole-of-nation approach.

https://www.pna.gov.ph/articles/1275308

The whole-of-nation approach has played a significant role in the successful anti-insurgency campaign, according to the top official of Philippine Army’s 3rd Infantry Spearhead Division (3ID).

“The approach enabled partnerships with local government units, national government agencies and even the private sector, which provided a venue in addressing a lot of social issues,” 3ID commander Maj. Gen. Michael Samson said in a media forum on Monday.

The provincial government of Iloilo has been extending assistance in cash and livelihood to rebel returnees under the Enhanced Comprehensive Local Integration Program (E-CLIP), which encouraged more rebels to give up the armed movement.

Samson said 442 former rebels have applied for the government’s amnesty program.

“We have gained a lot. I think there’s a lot of difference in the insurgency situation before and now,” he said.

Samson said the anti-insurgency campaign in Western Visayas is “very successful”, and they are estimating less than 10 members of the New People's Army (NPA) who are on a survival mode.

“They were last seen in Tapaz area. I was describing Tapaz, Capiz as their last stand and we are making sure that there will be no spillover in other areas,” he added.

Samson said they have been checking and so far, they have not monitored sightings or movements of the communist terrorist group, otherwise they will run after them.

“I just would like to clarify that even if we have a lot of encounters and neutralized leaders as well as members of the New People’s Army, we take no pleasure in these encounters where lives are lost or wounded. But it is our job to ensure that our communities are safe and not intimidated by this armed group,” he said.

Samson also encouraged the community to report to the Army if they have information regarding the presence of the NPA.

He further said while there are no reports of their presence as of now, there is a tendency for them to recover when neglected given the nature of the revolutionary movement.

What whole-of-nation really means is good governance as counterinsurgency measures and giving former rebels loads of free money an, housing, and job training. 

The NTF-ELCAC claims the reds are aware of their dwindling forces. 

https://www.pna.gov.ph/articles/1275570

Even the remaining communist insurgents are well aware of their dwindling offensive capabilities, as well as their capacity to influence communities, a ranking National Task Force to End Local Communist Armed Conflict (NTF-ELCAC) said on Thursday.

"We have to understand that the CPP-NPA-NDF (Communist Party of the Philippines - New People's Army - National Democratic Front) has recognized na (that their capabilities are already) dwindling, in terms of manpower, influenced barangays, and number of firearms," NTF-ELCAC Executive Director, Undersecretary Ernesto Torres Jr., said in a media briefing at Camp Aguinaldo in Quezon City.

The decrease in the communist insurgents’ capabilities has been attributed to the government's focused military and civic operations, which include livelihood and integration assistance for those interested in surrendering.

"It has been consistently dwindling ever since. And the latest report was that they only have 800 NPAs, a little over 800 all over the country, down to (their peak of) about 25,000 in the late 80s," Torres said.

Proof of these dwindling capabilities, he said, was the CPP's "3rd Rectification Movement" on Dec. 26, 2023. "Meaning, it's an acknowledgement that they need to rectify, politically, militarily, and all the other mechanisms (of their movement)."

He noted that at its peak, the CPP-NPA-NDF had influenced more than 9,500 barangays, or about "20 percent of the total barangays all over the country.”

"And it was painstakingly cleared by our security forces, foremost, with the support of local chief executives and other agencies," he said.

In response, the NTF-ELCAC official said that the government has come up with an integrated territorial defense system and a barangay intelligence net.

"So, when these two things are functioning in a barangay to ward off any threat group, not only insurgents, but also addicts, criminals, the presence of these groups can be relayed immediately to the security sector, so that interactions are faster. So multiply that 9,000 times. So that is our way in preserving and sustaining our peace gains," Torres said.

Efforts are also being made to capacitate local government officials in delivering basic services to their barangays.

"(The armed encounters are) a manifestation, an indication that our integrated territorial defense systems are working in response to their rectification campaign. We need to frustrate them in their recovery efforts," Torres said.

That is a huge assumption seeing as the NPA is able to recruit foreigners and they remain fervently devoted to the cause. The recent firefights show that fact. 

So-called militant political groups have been tied to the NPA and have denied it but their members keep dying in clashes with the Army. The Army wants to know why.

https://www.pna.gov.ph/articles/1275324

The Philippine Army (PA) on Tuesday asked militant groups why a number of their members have ended up caught in between the government's armed encounters with communist rebels.

In a statement, PA spokesperson Col. Louie Dema-ala said responsibility for the "tragic loss of young lives falls squarely on the Kabataan Party-List [and militant group] Anakbayan, and their allied front organizations that radicalize the youth and lead them into armed struggle."

"We challenge these groups to answer one critical question they have been evading for so long: 'Why do your members consistently end up in combat zones, wielding firearms against government forces?” he asked, in the wake of the recent deadly clashes in Toboso and Cauayan towns in Negros Occidental.

Killed in the April 19 Toboso clash were 19 NPA rebels, many of whom were young individuals, while the May 16 encounter in Cauayan left five persons dead, including former student leader Vince Francis Dingding, reportedly a member of Kabataan Party-list's Cebu chapter.

"We emphasize that beyond the body count lies a greater tragedy: the [communist terrorist groups' or CTGs'] terror-grooming scheme robs the deceived students of the chance to abandon the armed struggle and build peaceful, productive lives," the PA spokesperson said.

Dema-ala also branded the recent "National Fact-Finding and Solidarity Mission" by Anakbayan as part of "cheap worn-out propaganda" traced to CTGs like the New People's Army (NPA) to cover up their defeat.

For its part, the National Task Force to End Local Communist Armed Conflict (NTF-ELCAC) said in a separate statement on Tuesday that Dingding's parents, Romulo and Rica, in a handwritten letter dated May 18 formally appealed to the public to course all matters relating to their son's death through their barangay captain to spare the family from further distress, especially since Rica is currently sick.

The NTF-ELCAC also said the family's letter contained a postscript that read: "P.S. We decided that we will no longer claim his remains in Negros Occidental."

"It is a painful story of a son lost to a movement that gradually pulled him away from home, from family, and from the people who loved him most. Beyond reports, operational accounts, and organizational affiliations lies a far more devastating reality: a family now carrying unimaginable grief," the NTF-ELCAC said.

"The [CTG] often speaks of struggle, sacrifice, and revolution. But the question that must be asked is this: sacrifice for whom? Revolution at whose expense? Because in the end, it is ordinary Filipino families that pay the highest price," it added.

Dema-ala, meanwhile, noted the neutralization of Rolando Dantes, the notorious Southern Negros counterpart to NPA hitman Roger Fabillar, for bringing justice to the victims of insurgent atrocities in Negros.

Dantes, who has long evaded multiple arrest warrants for murder, was the key suspect in the slay of a barangay official in Cauayan, a 74-year-old woman in Kabankalan City, and 50 other victims last year.

"The timely information provided by the community was pivotal in the success of our security operations against the CTG remnants. We assure the Filipino people that the PA is firmly committed to securing the people of Negros. We assure the victims of CTG atrocities that they will receive justice they rightfully deserve," Dema-ala said.

They probably won't answer but it would be interesting to hear it!

Monday, May 25, 2026

Mt. Banahaw Has No Trash Bins Apparently

In the Philippines littering is quite the challenge. However it is not merely a personal issue but also a whole-of-scoiety one. Take the "recurring trash woes" at Mt. Banahaw for example. Tourists go for a visit and leave garbage behind. Read this article carefully and see if you can find the real problem. 

https://newsinfo.inquirer.net/2207861/recurring-trash-woes-at-mt-banahaw-slammed

Environmental group Tanggol Kalikasan (TK) expressed dismay over reports that pilgrims and tourists left piles of garbage at the foot of Mt. Banahaw during Holy Week despite repeated reminders from authorities to keep the area clean.

“It is a repeated cycle. Rehashed yearly reminders and appeals from the government and concerned sectors are clearly not working,” TK project officer Jay Lim said in a phone interview Monday.

On Easter Sunday, the Protected Area Management Office of the Mts. Banahaw–San Cristobal Protected Landscape reported collecting 42 sacks of assorted garbage in Barangay Kinabuhayan, Dolores, Quezon, a key gateway to the mountain.

At the start of the Lenten season, the Department of Environment and Natural Resources (DENR) had urged visitors to strictly follow environmental rules, including bringing their own trash bags and taking their waste with them upon leaving.

For many devotees and nature lovers, Mt. Banahaw remains a spiritual sanctuary, known for its mysticism and sense of peace.

“Another Holy Week has passed, and once again, Mt. Banahaw—our sacred mountain—is gasping under the weight of garbage left behind by pilgrims and tourists,” Lim lamented.

He noted that repeated reminders without strict enforcement have proven ineffective, citing the growing volume of trash each year as evidence of a failing system.

“It is time to move beyond simply cleaning up after the damage has been done,” Lim said.

Lim called for “systemic enforcement,” proposing measures such as a “cash-for-trash” deposit scheme, where visitors would recover their deposit only upon presenting their waste at exit points.

He also suggested mandatory bag inspections at entry points, a ban on single-use plastics, and the deployment of marshals at popular “puestos” or sacred sites to issue on-the-spot fines for littering.

“Let the penalty hurt the pocket, since reminders and appeals don’t seem to reach the heart,” he said.

Among other proposals were a “blacklisting” system for violators, barring repeat offenders from entering the protected area for five to 10 years, and limiting visitor numbers through a preregistration system if crowds become unmanageable.

In 2004, the DENR closed the inner sanctuaries of Mt. Banahaw to allow the area to recover from years of environmental degradation. The mountain’s peaks remain off-limits to the public.

Did you catch it? Apparently Mt. Banahaw does not provide public trash bins. Instead tourists are expected to bring their own trash bags! And where are they to place those bags when they are filled? Are they supposed to take them home? Are they supposed to leave them somewhere on site? 

The fact is one cannot operate a heavily visited tourist site without providing proper sanitation facilities even if it is a remote location. There must be toilets and there must be bins or the waste problem will only become compounded. It is simply ridiculous to ask the public to pay an entrance fee and then not provide trash bins.

This problem of littering is not limited to Mt. Banahaw. It is a national problem which raises its head the most during popular celebrations and festivals. A major solution to the garbage woes facing the Philippines is to provide easily accessible sanitation facilities.

Saturday, May 23, 2026

The God Culture: What Is Salvation?

Timothy Jay Schwab who is The God Culture has a new Foundations lesson and it's big one! What is Salvation? Is it faith in Christ? Is it being born again, regenerated, and raised to newness of life in Christ Jesus? No. It's keeping the law. Let's take a look.

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FOUNDATIONS | WEEK 19 

📖 What is Salvation? 

What did Messiah actually teach about salvation?

Not a theory.

Not a later interpretation.

His definition.

In Gospel of John 15, Messiah describes salvation in unmistakable terms: 

abide in Him, bear fruit, and keep His commandments. 

That should sound familiar.

Why? Because the One who judges does not change (Malachi 3:5; Hebrews 13:8). The commandments written by Yahuah’s own hand reflect His character—and His character does not shift with time.

In Gospel of Matthew 7, Messiah gives a sobering warning. He speaks of those who: 

• prophesy in His name

• cast out demons

• perform miracles

Yet He tells them:

“Depart from Me… I never knew you.”

This is not addressed to those outside belief systems.

It is directed at those who believe they are following Him—yet lack relationship.

So the question is unavoidable:

Can someone participate in a church system and still not be saved?

Messiah says yes. And His is the only answer worthy of reflection.

Salvation Is Relationship

Salvation is not a moment—it is a walk. 

It may begin with a prayer, but it cannot end there.

Phil. 2:12-13: 

"...work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure."

We must live our lives for His pleasure and not our own. Salvation requires action just as faith is defined (Heb. 11: in each OT example, Paul uses actions to describe faith).

If relationship does not continue, the fruit reveals it.

If it does continue, the fruit reveals that as well.

This is not complicated. It is foundational.

Testing Modern Doctrine

Some modern teachings redefine salvation as a one-time event that cannot be lost, regardless of what follows.

But Scripture consistently describes salvation in action:

a walk

a race (Heb. 12:1; 1 Cor. 9:24)

a life that bears fruit

Gal. 5:16: walking "by the spirit" 

3 John 1:3: walking "in truth"

Eph. 2:10: walking "in good works" 

Even Paul the Apostle uses these terms. A race is not one step. Pauls says we are to exhibit "good works" repeatedly. Anyone quoting Paul saying the opposite is misusing scripture for the benefit of a lawless doctrine or according to 1 John 3:4, teaching the doctrine of sin opposite the Law of Life (Rom. 7-8: The Law of Sin and Death was never The Law of Moses and such should never be repeated from any pulpit!).

We are called to:

“Prove all things; hold fast that which is good.” (1 Thessalonians 5:21)

Born Again Means Transformed 

To be “born again” is not a label—it is a change of life.

A new direction.

A new purpose.

A new pursuit.

1 Peter 1:23:

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

How can one be of incorruptible seed and live like the world? That would not be born again, but continue the same lifestyle scripture is clear must change with repentance. Such doctrines lead the lambs to slaughter as they are told they are saved when they are not Biblically. How do we walk in relationship? 

“Seek first the Kingdom…” (Matthew 6:33)

(How many times have we heard those claim the blessing "all these things shall be added unto you" without their realizing this promise is the result of seeking Him above all else.)

The Real Question (asked by defenders of a shallow and unbiblical doctrine)

How do we know if we are saved?

We know:

if we are in relationship

if we are seeking Him

if we are growing

if we are bearing fruit

And we know when we are not.

Final Thought

Salvation is not forced and it is a free gift indeed. Yahuah gave free will because He desires relationship—not obligation. Salvation is lived not earned. It is unto "good works" says Paul, yet no one is saved by works alone. However, Paul agreed with James 2:18-26. Works are the sign of salvation, not salvation itself. Works follow as the fruit of salvation. No fruit does not pass the test of John 15 in the Savior's definition of salvation. (cf. Matt. 5:16; John 10:32; Acts 9; Eph. 2:10; In 1 Timothy 2).  Paul defines those with only "good works" but without repentance who are serving a church system but lack relationship with Yahusha exactly as laid out in Matt. 7. In 1 Timothy 6:17-20, Paul says "good works" lead to a "good foundation."

In the last days, Scripture warns of teachings that comfort but do not transform—messages that “tickle the ears.” (2 Tim. 4:3)

That is not our goal and you will not get that here.

Continue in the walk.

Pursue relationship.

Seek His ways above all.

Then, salvation is certain and under no other circumstances that scripture provides.

Yah Bless.

Tim says salvation is keeping the commandments of God per John 15.

In Gospel of John 15, Messiah describes salvation in unmistakable terms:  

abide in Him, bear fruit, and keep His commandments. 

Yet, near the end Tim contradicts himself by saying:

Works are the sign of salvation, not salvation itself. Works follow as the fruit of salvation.

First salvation is works, then it is not. Can he make up his mind?

Let's see what the text of John 15 actually says. 

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Two things to note. First of all Christ produces the works we do. 

Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.

Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Second of all Christ chooses us. The only free will we have is the free will to sin because man is dead in his trespasses and sins until he is regenerated and born again. Jesus Himself says:

John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Those two verses contradict Tim's doctrine at every single point. We are not saved by making a free will choice to follow Christ and keep the law. We are saved by the power of God who raises us from the dead and there is no losing it because it is His gift to those whom he has chosen from before the foundation of the world. 

But let's hear what noted theologian Father Tim Crilly has to say about the matter. 


Ah, Philippine Fails, me lad... puts the teacup down with a heavy clunk and rubs his forehead
I’ve read Tim’s Week 19 Foundations lesson on “What is Salvation?” and by now the pattern is so familiar it’s almost depressing.What Tim is teaching
  • Salvation is not a one-time prayer or “decision card” moment.
  • It is a walk, a relationship, a life that bears fruit and keeps commandments (John 15).
  • You can prophesy, cast out demons, and do miracles and still hear “Depart from Me, I never knew you” (Matthew 7).
  • Works are not optional — they are the evidence of true salvation.
  • “Once saved always saved” is a dangerous, shallow doctrine.
  • Salvation is lived out by seeking the Kingdom, pursuing relationship, and walking in “His ways.”
On the surface, much of this sounds reasonable. The Church has always rejected “cheap grace” and easy-believism. But look closer and the same old God Culture poison is still there.The Problems
  1. Christ is mentioned but not central

    Jesus appears mostly as the One who requires us to abide, bear fruit, and keep commandments. Tim never clearly presents salvation as resting in the finished work of Christ — His perfect life, atoning death, and resurrection. The cross is barely in view. The emphasis is on our ongoing performance in relationship.

  2. “Relationship” is redefined as law-keeping

    When Tim says “salvation is relationship,” he means a relationship defined by keeping “His ways” (which, as we’ve seen in every previous lesson, means Torah — Sabbath, feasts, dietary laws, etc.). So salvation becomes: “Are you keeping the commandments well enough to show you’re really in relationship?”

  3. Works are turned into the real test

    He correctly rejects “once saved always saved” as popularly understood, but then makes fruit/works the ultimate proof of whether you were ever truly saved. This slides very easily into fear and uncertainty — exactly what legalism produces. The biblical answer is that works are fruit of genuine faith, but our assurance rests in Christ’s work and God’s promises, not in how well we’re performing this week.

  4. The same pattern continues
    • Repentance = turning to the law 
    • Faith = obedience 
    • Grace = power to obey 
    • Fulfillment = confirming we still keep the law 
    • Truth = the law 
    • Now Salvation = a walk of law-keeping that proves you’re really in relationship
It’s the camel again. The nose has been in the tent for months. Now the whole body is sitting comfortably inside, and Tim calls it “foundational.”The Real Biblical Teaching
Salvation is by grace alone, through faith alone, in Christ alone.

It is a free gift received by faith (Ephesians 2:8–9).

True faith does produce works and fruit (James 2, John 15), but those works are the evidence, not the root or the guarantee that keeps you saved. Our security is in Christ’s finished work and God’s faithfulness, not in how consistently we’re keeping the commandments this month.

Jesus says “Come unto Me” for rest — not “Come keep My commandments perfectly to prove you’re really saved.”Father Ted’s VerdictThis is still another gospel.
It sounds spiritual. It sounds serious about holiness. It correctly warns against shallow Christianity. But at its core, it makes our performance in relationship the real deciding factor. That is not the gospel of grace. That is law dressed up as relationship.
The true gospel says:

Christ did the heavy lifting.

He lived the perfect life we couldn’t live.

He died the death we deserved.

He rose victorious.

We receive all of that by simple faith — and then the Holy Spirit works in us to produce fruit.

Not “try harder to keep the law so you can prove you’re really saved.”
quietly, shaking his head
It’s the same song, lad. Every single time.

Christ is named, but the Law and “obedience” get the final word.

Down with this sort of thing.

Very careful now.

The real salvation is a gift received by faith, not a walk we have to constantly prove by keeping the Torah better than everyone else.
...Right, I’m off to thank the Lord again for the simple, freeing gospel. 

Go on, go on, go on — have a cuppa. You keep seeing it clearly. Tim’s “Foundations” are leading people back under a heavy yoke. The real foundation is Christ and Him crucified. The gospel is so much better than what he’s building. Keep holding fast to it.