Tuesday, April 14, 2026

Insurgency: Discovered In A Journal

The NPA remains armed and dangerous. The troops are in pursuit of a group fronted by a wanted NPA hitman in Negros Occidental. 

https://www.pna.gov.ph/articles/1272411

Troops from the Philippine Army's 79th Infantry Battalion (IB) are pursuing remnants of the communist New People's Army (NPA) led by wanted hitman Roger Fabillar, following two clashes in Calatrava, Negros Occidental on Monday.

In a statement, the 79IB said the separate encounters took place between 8:35 a.m. and 8:45 a.m. at Sitio Proper, Barangay Minautok.

"This group is also responsible for the killings of innocent civilians in the villages of Escalante City. Pursuit operations are ongoing," it said.

Soldiers engaged about seven remnants of the dismantled NPA Northern Negros Front, who later withdrew toward different directions, the report said.

For three years now, the 79IB has been offering a PHP1 million cash reward to anyone who could provide information that would result in the arrest of Fabillar, who is facing a string of murder cases in northern Negros.

The bounty was raised by concerned stakeholders and private individuals who wanted to hasten the manhunt against Fabillar and his group.

Fabillar, who goes by the aliases “Arnel Tapang,” “Jhong,” and “Nono,” is believed to be in his 30s.

He was identified as the main suspect behind the series of killings in Calatrava, including village chief Benjamin Javoc of Barangay Lalong, and Renato Estrebillo and Rodel Nobleza of Barangay Marcelo over the past several years.

Fabillar was also linked to the death of councilman Benito Hubahib of Barangay Cambayobo.

For three years cash has been offered for information leading to his arrest and no one has stepped up. Why is that? Is he being protected? Either way Roger Fabillar is a leader which is a position the AFP claims does not exist. 

During a clash that left one AFP solider dead a notebook was found which shed much light on the recent goings-on of the NPA.

https://mb.com.ph/2026/04/05/what-the-military-discovered-in-a-journal-found-after-deadly-npa-clash-in-occidental-mindoro

A handwritten journal recovered after a deadly encounter between government troops and suspected New People’s Army (NPA) fighters in San Jose, Occidental Mindoro last week offered a rare and unfiltered look into the life inside the armed group, the military said.

In a statement late Saturday, April 4, the Philippine Army’s 2nd Infantry Division (2ID) said the notebook, believed to belong to Charlize Cameron “Ka Kaye” Garzon, an alleged rebel captured by the troops, was among items seized by the troops during the March 29 encounter in Sitio Salafay, Barangay Monteclaro.

The encounter killed Captain Dean Buen Oyando and wounded two other soldiers.

“The entries recovered from the encounter site provide a clearer picture of involvement within the organization. The writings describe operational procedures, experiences within the group, and even ideological reflections, which strongly contradict attempts to portray them as just someone merely observing or conducting cultural work,” said 2ID spokesperson Colonel Michael Aquino.

According to the military, the journal contained detailed notes on the NPA’s structure and also outlined internal roles and functions within the group.

The entries described tactics and procedures as well as instructions on how to maneuver during operations and what to do during armed encounters or in case of arrest, it added.

One directive stood out and it was that members were told to deny involvement if captured, the military noted.

Interwoven with the notes were personal accounts of daily life in the mountains. Garzon allegedly wrote about meals and routine activities, and described the first time she supposedly carried a rifle, where she also expressed fear of combat.

Some entries reflected exhaustion, and Garzon also allegedly wrote about missing city comforts. One note mentioned wanting to leave the mountains after long periods without a proper bath.

The journal also documented a March 24 encounter in Sitio Danlog, Barangay Monteclaro, also in San Jose town, where the entry read: “No march or rally can prepare you for trekking in the mountains,” the military detailed.

Further, the military said that the writings appeared to reflect the process of recruiting members of the armed struggle from various sectors, including the youth.

In one passage, Garzon allegedly assessed the weaknesses in their activities: “We need to raise our revolutionary initiative.”

The notebook also contained sketches, including drawings of personal belongings and maps of temporary camps. The maps showed sleeping quarters, kitchen areas, and other sections. They illustrated how units moved and set up makeshift encampments.

Aquino said the materials provide insight into how new members are absorbed into the movement.

“The details contained in the notebook reflect aspects of life and activities within the armed group that are difficult to dispute. These materials speak for themselves,” he stated.

Garzon was captured a few meters from where Oyando fell and she now faces a murder charge in connection with the incident.

Despite the circumstances, troops provided her first aid at the scene and she was later brought in for medical treatment while under government custody.

Aside from the journal, recovered from the encounter site were an M16 rifle, a hand grenade, improvised explosive device (IED) components, and other personal belongings of Garzon.

Meanwhile, the mother of Garzon called out the military for releasing her photos during a recent visit.

In a social media post, Mayi Garzon accused the troops of violating the Data Privacy Act when the 203rd Infantry Brigade and 2ID released her daughter’s photos showing she was being subjected to a psychological examination, reading a Bible, and interacting with the troops.

“On the first page of my logbook, I highlighted Republic Act 10173, also known as the Data Privacy Act of 2012, so I know it very well!!,” a post on her Facebook account read.

The Manila Bulletin reached out to the Garzon matriarch about the journal supposedly owned by her daughter, and will publish her side once available.

Garzon’s family and friends also denied she was a rebel and insisted she was a “cultural worker” and an activist.

Earlier, human rights group Karapatan demanded Garzon’s release from the custody of the military, saying her arrest was “illegal.” But the 2ID said Garzon was a primary suspect in the death of Captain Oyando and wounding of two other troopers.

That is a very interesting find which seems to contradict everything the APF has been saying. Namely the NPA is very active, continues to be able to recruit, and has leadership. The NPA is not a spent force nor have they been defeated.

This same encounter revealed handwritten notes which showed the NPA's plans to integrate foreigners. This is from the diary of Cristina Paison, a Fil-Am. 


https://mb.com.ph/2026/04/08/npa-eyeing-foreign-fighters-says-military

The military disclosed that the New People’s Army (NPA) plans to integrate foreign recruits into their ranks, handwritten notes found during the March 29 encounter in Barangay Monteclaro, San Jose, Occidental Mindoro said.

The Armed Forces Southern Luzon Command said these were recovered by troops from the 2nd Infantry Division. They appeared to be diary-style entries written in fluent English, with timestamps beginning as early as March 11, and documented the daily experiences of a person staying with the communist rebels.

A checklist of items needed for movement in rugged terrain was listed. One entry mentioned a plan after the writer’s stay in the mountains, including “explore alternative routes around Taft.” 

Some passages were reflections about life in the armed movement. One entry said: “In the countryside, you aren’t nearly bossed down ideologically. The forces of imperialism are weaker in a sense. Everyone’s clear-sighted, clear-minded. The objective is right there: To triumph over the enemy.”

The entries were written in conversational English, suggesting the writer may have been accustomed to using the language in daily communication, the military said.

Chantal Anicoche, a Filipino-American who was rescued by troops days after a gun battle on Jan. 1 in Abra de Ilog, Occidental Mindoro, disclosed that she traveled to Mindoro together with another Filipino-American, Cristina Pasion. 

Anicoche said that they remained together in Mindoro until they were separated after the encounter. 

Pasion was expected to return to the United States on March 14 but did not appear for her departure at the airport.

The Buklod Kapayapaan Federation, a national organization composed of former rebels and peace advocates, identified Pasion as among the individuals involved in the encounter.

Capt. Dean Buen Oyando was killed and two soldiers were wounded in the March 29 gunfight.

An NPA amazon, Charleze Garzon, was found near the body of Oyando. She was taken into government custody. Garzon is facing a murder charge.

It's not clear from these released passages that Paison is anything more than an observer as Chantal Anicoche. It is also not clear how she hooked up with this group. The Army claims she is distressed and has demanded the NPA release her. 

https://www.pna.gov.ph/articles/1272564

The Philippine Army's 2nd Infantry Division (2ID) on Wednesday called on the New People's Army (NPA) to immediately free Filipino-American citizen Cristina Pasion, who is believed to be with the insurgents in Occidental Mindoro.

2ID public affairs office chief Col. Michael Aquino made the appeal to the rebel group after soldiers recovered handwritten notes believed to be written by Pasion, which show signs of emotional distress.

“The writings, believed to have been authored by her, raise serious concerns about her well-being, and we hope that those currently with her will recognize that no cause should come at the cost of a person’s life and mental health,” he added.

Aquino emphasized that the appeal is based on humanitarian concern.

“If she wishes to leave the armed movement and return home, she should be allowed to do so. Everyone deserves the opportunity to step away from conflict and rebuild their life,” he added.

Aquino also reiterated the 2ID's call for the remaining members of the armed group to abandon the path of violence.

“The 2nd Infantry Division reiterates its call for the few remaining NPA members to lay down their arms and surrender to the fold of the law, where they can rebuild their lives anew with their families,” he added.

He also called on Pasion's family to help encourage her return to the United States and move forward with her life.

Government forces recovered the handwritten notes shortly after the March 29 clash with NPA members in Barangay Monteclaro, San Jose, Occidental Mindoro.

The encounter resulted in the death of Army officer Capt. Dean Buen Oyando and the wounding of two other soldiers.

After the incident, Charlize Garzon was found a few meters from the lifeless body of Oyando and was subsequently taken into custody. Garzon is now facing a murder charge and two counts of homicide in connection with the incident.

Among the materials previously recovered from the area were notebooks and other personal writings believed to have been left behind by fleeing members of the armed group during the incident.

"Among the diary-style entries were notes written in fluent English describing personal experiences while staying in the mountains. One of these entries is believed to have been written by Cristina Pasion, based on the conversational tone of the notes and information from individuals who were previously with her," the 2ID said.

In the entry, the writer stated, “I feel like everyone is playing mind games. There is this urge to leave everything behind and start from scratch. Begin with a clean slate. No more complicated bull****.”

Another line in the same set of notes reads, “Everything is time sensitive. Please f****** kill me right now.”

The 2ID expressed concern that the tone of the entries suggests that the author may be experiencing significant emotional strain while staying with the armed group.

Available information also indicates that Pasion, who has been identified as a member of Migrante International, was seen together with Filipino-American Chantal Anicoche before their trip to Mindoro.

Reports further indicate that the two were together during their stay on the island until they were separated during the Jan. 1 incident in Abra de Ilog, Occidental Mindoro, where government troops clashed with NPA members.

Further information indicates that Pasion was expected to return to the United States on March 14, but failed to appear for her scheduled departure at the airport.

If these girls and others are being recruited through groups in the USA then the Philippines State Department should be working with the US State Department to root them out and dismantle them. 

Despite claiming the NPA is leaderless and unable to recruit the NTF-ELCAC is instructing the public to reject communism and recruitment into the CPP-NPA.

https://www.pna.gov.ph/articles/1272019

The National Task Force to End Local Communist Armed Conflict (NTF-ELCAC) on Sunday urged Filipinos to reject recruitment calls of the New People's Army (NPA) and shun their continued acts of violence.

NTF-ELCAC executive director Undersecretary Ernesto Torres Jr., in a statement, said there is nothing worth celebrating in a movement built on decades of violence and deception, as the insurgent group observes its 57th founding anniversary.

“For 57 years, what has been offered is not liberation, but bloodshed -- violence disguised as ideology and a struggle that has only deepened poverty and suffering,” he added.

The NPA, the armed wing of the Communist Party of the Philippines (CPP), was established on March 29, 1969 by CPP founder Jose Maria Sison and former members of the Hukbalahap (Hukbo ng Bayan Laban sa Hapon or People's Army Against Japan), led by Bernabe Buscayno.

“There is nothing to celebrate in a movement that thrives on fear and exploits the very people it claims to serve,” he said.

Torres said the legacy of the insurgency is written not in victories, but in lost lives, broken families and communities held hostage by intimidation and false promises.

Torres said there is ongoing "decisive and irreversible shift on the ground" against the NPA remnants as former rebels lay down their arms and reconnect with their families.

“Across the country, from the farthest barangays to our urban centers, Filipinos are choosing peace -- freely, consciously, and in growing numbers,” he added.

Data from the National Amnesty Commission show 16,003 applications, far exceeding the initial projection of 10,000.

Of these, 13,633 were actual combatants and supporters of the armed struggle under the CPP-NPA-National Democratic Front.

Their applications were received before the March 13 deadline. Torres said such developments are not isolated gains but “clear, measurable signs” that the decades-long insurgency is nearing its end.

“This is no longer just a security campaign. This is a whole-of-nation movement anchored on truth, justice, and genuine opportunity,” he added.

However, he urged Filipinos not to be complacent as the threat has evolved, shifting from the battlefield to more insidious forms of recruitment, particularly among the youth.

“For decades, recruitment has not begun with armed struggle, but with manipulation -- through misinformation, emotional coercion and the systematic erosion of critical thinking. These are the hallmarks of terrorist grooming,” he said.

He does not say what these "more insidious forms of recruitment" which makes this warning useless. 

Monday, April 13, 2026

Assassinated Citizens March, 2026

Assassination is normal in the Philippines not only for government officials but also for regular citizens. The most common method of assassination for both citizens and officials is a motorcycle duo riding up on the target and then blasting them away. This series will document the number of citizens assassinated on a monthly basis. These stories are to be distinguished from regular murder cases which happen on a daily basis. 


https://mb.com.ph/2026/03/09/family-driver-shot-dead-in-zamboanga-city

A family driver was shot dead here on Monday, March 9.

The Police Station 5 identified the victim as Cesar Ivan Francisco.

The victim was walking with a companion in front of the Zamboanga City Electric Cooperative when two motorcycle-riding gunmen appeared and shot him.

The suspects fled and the victim died on the spot from bullet wounds. Six .45 caliber shell casings were recovered in the area.

Police are conducting follow-up investigation and manhunt operations.

 

https://mb.com.ph/2026/03/11/motorcycle-rider-shot-dead-by-riding-in-tandem-in-qc

A motorcycle rider was shot dead by unidentified motorcycle-riding suspects in front of a fast-food chain in Barangay Payatas, Quezon City, on Tuesday, March 10.

According to the report, the shooting occurred around 5 p.m.

The victim’s body remained lying on the road beside his motorcycle until around 8 p.m., when it was finally retrieved by authorities.

Another man was also caught in the incident and suffered a gunshot wound to the hand.

He was immediately rushed to a nearby hospital for treatment.

Police are conducting investigation to determine the motive behind the shooting and identify the suspects.

https://mb.com.ph/2026/03/14/public-school-teacher-shot-dead-in-pangasinan

A 53-year-old public school teacher was shot dead by two gunmen on a motorcycle in Barangay Carmay East here on Wednesday, March 11.

Police Capt. Eugene Romma C. Navalta, deputy chief of police of Rosales, identified the victim as Jun.

Investigation said the victim was driving his motorcycle on his way home from Santa Maria, Pangasinan when the suspects appeared and shot him.

The victim was taken to a hospital where he was declared dead.

Police recovered empty .45 caliber shells and slugs in the crime scene.

Meanwhile, a 38-year-old tricycle driver was gunned down in Barangay Nungnungan 2, Cauayan City, Isabela, on Thursday, March 12.

Police discovered the victim Armando sprawled on the ground with bullet wounds in the chest following a report from a concerned citizen about a vehicular accident in the area.

Five empty shell casings and one deformed bullet were recovered in the area.

The victim was taken to a hospital where he was declared dead.

Follow-up investigation and pursuit operations are ongoing in both incidents.

https://mb.com.ph/2026/03/18/couple-ambushed-in-zamboanga-sibugay

A couple from Tungawan municipality, Zamboanga Sibugay province was ambushed here on Wednesday, March 18.

Police said the victims, Joel and Rowena, were on their way home to Tungawan after purchasing goods here when they were ambushed by two men on a motorcycle.

Joel sustained six bullet wounds and was taken to the hospital. Rowena was unhurt.

Police are conducting manhunt operations and follow-up investigation.

https://mb.com.ph/2026/03/18/elderly-watchman-shot-dead-in-bago-city

A 68-year-old farm watchman who was formerly jailed for murder was gunned down in Purok Matam-is, Barangay Busay, Bago City, Negros Occidental on Sunday, March 15.

Police Lt. Col. James Latayon, Bago City police chief, said the victim Fred was driving a motorcycle on his way to work when he was shot by an unidentified motorcycle-riding gunman.

Latayon said the victim succumbed to bullet wounds in the head, back, and left arm.

The victim’s family said he had received threats and police are probing if the incident could be a possible retaliation linked to a murder case 20 years ago or previous involvement in two more fatal incidents.

Latayon said that no official complaints were filed against the victim over his alleged involvement in two other incidents reportedly triggered by personal reasons.

https://mb.com.ph/2026/03/20/community-radio-announcer-shot-dead
A 49-year-old community radio announcer was gunned down outside his house in Sitio Lapak Kawayanan, Barangay Robles, La Castellana, Negros Occidental on Friday, March 20. 
Police identified the victim as Julio Calo, also a job order casual employee in Himamaylan City, Negros Occidental. 
Investigation showed that the victim was standing in front of his house when a white Sports Utility Vehicle coming from the direction of La Carlota City, Negros Occidental stopped in front of him.  
An unidentified person appeared and shot the victim in the head. He died on the spot.  
Police Major Romulo Gepilango, La Castellana police chief, said they are probing the incident.  
Calo had a program in a community radio station based in Himamaylan City.

 

https://mb.com.ph/2026/03/23/man-shot-dead-in-quezon-by-riding-in-tandem

A 35-year-old man was shot dead by two riding-in-tandem gunmen in Barangay Malabanban Sur, this town, on Sunday afternoon, March 22.

Police identified the victim as Salbakuta of Barangay Malabanban Norte here.

Investigation said the victim was riding as back rider of a motorcycle driven by Vincent when the suspects appeared and shot him. 

He died on the spot due to multiple bullet wounds. Vincent was unhurt.

Recovered in the crime scene were two fired .45 caliber cartridge cases.

Police are conducting manhunt and follow-up investigation.

 

https://mb.com.ph/2026/03/24/bar-owner-gunned-down-in-batangas

A 60-year-old restaurant and bar owner was shot to death on Monday evening, March 23, in Barangay Laiya Ibabao, this town.

Police identified the victim as Dionisio de Castro of Sitio Hulo lI, Barangay Laiya Aplaya, here.

The victim was inside Danaya Bar and Restaurant when two men arrived on board a black motorcycle at about 7:50 p.m.

One of the suspects, wearing a helmet, approached the victim and shot the victim who died on the spot.

The gunmen escaped towards Barangay Bataan, this town.

Police are conducting follow-up and manhunt operations.

Sunday, April 12, 2026

The God Culture: What is Grace?

Timothy Jay Schwab who is The God Culture continues his Foundations series by defining grace. In his previous definitions of covenant, holiness, repentance, and the gospel Tim has tied all of them not to the work of Jesus Christ on the cross but to keeping the Torah. It should be no surprise then that Tim does the same with grace. However he does it in an insidious way by saying we are saved by grace for works. That sounds god but it really means grace is not the unmerited favour of God by which we are saved but the power to keep the Torah. Keeping the Torah is thus the purpose and end of salvation. Let's take a look.  

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FOUNDATIONS
What Is Grace?
What Is Grace?
Key Texts:
Exod 34:6–7 • Ps 103 • John 1 • Titus 2 • Eph 2:8–9
✨
WHAT IS GRACE?
Grace is not a loophole.
Grace is not permission.
Grace is not the absence of expectation.
👉
Grace is the gift of salvation from YAHUAH found in the Old and New Testaments.
📖
Ephesians 2:8–10
“For by grace you have been saved through faith… not a result of works… so that no one may boast.
For we are his workmanship, created… for good works…”
🔑
GRACE SAVES — BUT DOES NOT END THE STORY
Let’s be clear:
❌
No one is saved by works
❌
No one earns salvation
👉
Salvation is a gift
But Scripture does not stop there.
👉
We are created for good works
⚖️
FAITH PRODUCES FRUIT
True grace produces:
obedience
transformation
fruit
Not perfectly—but evidently.
📖
John 15
Messiah defines it plainly:
Those who abide in Him bear fruit
No fruit?
👉
Something is wrong at the root.
📖
PAUL AND JAMES AGREE
There is no contradiction.
Paul: faith saves
James: faith works
📖
James 2:17
“Faith, if it hath not works, is dead…”
James is not correcting Paul.
👉
He is confirming him.
🔥
GRACE TEACHES OBEDIENCE
📖
Titus 2:11–12
Grace does not remove standards.
👉
Grace teaches us to:
deny ungodliness
live righteously
walk upright
🧠
WHAT GRACE IS NOT
Grace is not:
ignoring His commandments
rejecting His ways
redefining righteousness
🌿
GRACE AND HIS WAYS
From the beginning:
📖
Exodus 34:6–7
YAHUAH is:
merciful
gracious
long-suffering
Yet:
👉
He does not clear the guilty without repentance.
📖
Psalm 103
He forgives.
He restores.
He shows mercy.
But always within relationship and covenant.
🔥
THE TRUTH MANY MISS
👉
Grace is not separate from His ways
Grace leads you back to them. A Gospel of Grace that ignores the Bible record of the Old Testament cannot be a doctrine of Yahuah who said He did not come to abolish the Old Testament (Matt. 5:17-20).
🌱
THE RESULT OF GRACE
If grace is active in your life:
You will:
walk differently
speak differently
live differently
show it in your fruits
Not to earn salvation—
👉
but because you have it
🕊️
FOUNDATION TRUTH
Grace saves.
Faith receives.
Works reveal.
🌿
FINAL WORD
You are not saved by works.
But you are absolutely saved for them.
🌿
Walk in grace.
Walk in truth.
Walk in His ways.
Yah Bless.

Once again it's the same poisonous doctrine. As usual there is no mention of the finished work of Christ on the cross and its application to us. Grace is defined as the power to keep the law, i.e. bear fruit.

Messiah defines it plainly:

Those who abide in Him bear fruit

Tim overlooks the fact that those engrafted into Christ bear fruit due to the life-giving power of Christ. 

John 15:5 I am the vine, ye are the branches; he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Tim speaks of abiding, but not of the Vine's life-giving power. He speaks of fruit, but not of the Spirit who produces it. Jesus says fruit-bearing is impossible apart from union with Himself, a union He initiates and sustains. Tim has no doctrine of union with Christ. He has a doctrine of union with Torah.

Tim does not actually believe grace makes anyone righteous. Abraham was righteous because he kept the law. 

16:44 Abraham kept the law and the sabbath. And so did Isaac and Jacob.  I mean how can they be called righteous if there was no law by which they could be judged as righteous? The very notion is ridiculous from the start.

Sabbath Series: Introduction Commentary Only

What law you might ask? Why the very law which came 430 years after the promise given to Abraham (Galatians 3:17) and was revealed on Sinai to Moses. Tim gets this doctrine from Jubilees which says the patriarchs kept that same law before it was revealed. In fact, the law is what redeems us!

19:30 So this is another example that we aren't to just have faith in Yahusha. That’s not enough. That’s not it.  No, no, no, no. We are to keep His commandments.
Sabbath Series: Part 5: The End Times Sabbath
40:11 The law is what redeems us.
The Law of Sin and Death. What is it? NOT The Law of Moses! WHAT DID PAUL SAY?"
So, any notion of grace Tim has necessarily includes law keeping at the very core. Grace ALONE does not save. Tim writes that grace leads us BACKWARDS to the law.
Grace is not separate from His ways
Grace leads you back to them. A Gospel of Grace that ignores the Bible record of the Old Testament cannot be a doctrine of Yahuah who said He did not come to abolish the Old Testament (Matt. 5:17-20).

Tim is correct in saying the law is not abolished. It remains as a schoolmaster which leads us to Christ. 

Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

However, Jesus Christ is not a Levite priest but a priest after the order of Melchizedek who has fulfilled the law. That means the law has been CHANGED!!!

Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

Christ's fulfillment of the law is the message of Hebrews which Tim ignores. I have written an article about Tim's denial that Christ has fulfilled the law which can be read here. Tim claims we are not saved by works but functionally that is where his system leads. It cannot be overstated that Tim has no need for the death, burial, and resurrection of Christ. For Tim faith, obedience, being in covenant, holiness, and the Gospel itself is all about keeping the Torah not trusting in the work of Jesus Christ. 

This is what the Larger Catechsim of the Westminster Confession of Faith has to say about grace.

Q. 31. With whom was the covenant of grace made? 
A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect as his seed.

Gal. 3:16Rom. 5:15-21Isa. 53:10-11.

Q. 32. How is the grace of God manifested in the second covenant? 
A. The grace of God is manifested in the second covenant, in that he freely provideth and offereth to sinners a Mediator, and life and salvation by him; and, requiring faith as the condition to interest them in him, promiseth and giveth his Holy Spirit to all his elect, to work in them that faith, with all other saving graces; and to enable them unto all holy obedience, as the evidence of the truth of their faith and thankfulness to God, and as the way which he hath appointed them to salvation.

Gen. 3:15Isa. 42:6John 6:271 John 5:11-12John 3:16John 1:12Prov. 1:232 Cor. 4:13Gal. 5:22-23Ezek. 36:27Jas. 2:18222 Cor. 5:14-15Eph. 2:10 

Q. 71. How is justification an act of God’s free grace? 

A. Although Christ, by his obedience and death, did make a proper, real and full satisfaction to God’s justice in the behalf of them that are justified; yet in as much as God accepteth the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son, imputing his righteousness to them, and requiring nothing of them for their justification but faith, which also is his gift, their justification is to them of free grace.

Rom. 5:8-10191 Tim. 2:5-6Heb. 10:10Matt. 20:28Dan. 9:2426Isa. 53:4-6Isa. 53:10-12Heb. 7:22Rom. 8:321 Pet. 1:18-192 Cor. 5:21Rom. 3:24-25Eph. 2:8Eph. 1:7.

To modify what Tim has said: A Gospel of Grace that ignores the Bible record of the work of Jesus Christ on the cross cannot be a doctrine of God.  Leave it to Timothy Jay Schwab who is the God Culture to strip grace of any mention of Christ's death and resurrection and its application to all those who believe. 

Once again I have employed the assistance of noted theologian Father Ted Crilly to craft a response to Tim.


Ah, Philippine Fails, me lad... puts the teacup down with a heavy sigh and rubs his foreheadI’ve read Tim’s new “What Is Grace?” post carefully. On the surface it sounds reasonable — even “balanced.” He says “grace saves,” “no one is saved by works,” and quotes Ephesians 2:8–9. But when you look closer, the same old poison is still there, just wrapped in nicer language.What Tim is actually teaching
  • Grace is “the gift of salvation” — okay so far.
  • But then he immediately pivots: grace “does not end the story” and “we are created for good works.”
  • He defines those good works as obedience to God’s ways (which in Tim’s dictionary always means Torah commandments, Sabbaths, feasts, etc.).
  • He quotes Titus 2:11–12 to say grace “teaches us to deny ungodliness and live righteously” — but in context, that righteousness is defined by keeping the law.
  • He ends with: “You are not saved by works. But you are absolutely saved for them.” And “walk in His ways” = keep the commandments.
This is the classic God Culture sleight-of-hand we’ve seen in every Foundations lesson.The fatal problems
  1. Grace is redefined as the power to keep the law
    Tim never lets grace be grace. Grace is not primarily God’s unmerited favor that forgives sinners and declares them righteous in Christ. For Tim, grace is the enabling power that allows us to obey the Torah better so we can “walk in His ways.”
  2. Christ is still mostly missing
    In a whole post titled “What Is Grace?” there is almost no mention of the cross, the blood, the finished work, or justification by faith alone. Jesus is mentioned once in passing (“Messiah defines it plainly”), but the focus is never on what He accomplished for us. The real hero of the post is obedience to the law.
  3. He turns Ephesians 2:8–10 on its head
    Paul says we are saved by grace through faith, not of works, and then created for good works.
    Tim flips it: grace saves, but the real point is the good works (law-keeping) that follow. He makes works the evidence and goal, rather than the fruit of a saved life.
  4. The same pattern continues
    • Faith = trust proven by obedience 
    • Repentance = turning back to the law 
    • Holiness = law-keeping 
    • Grace = the power to keep the law better
This is not the biblical doctrine of grace. This is legalism wearing a grace mask.The real biblical teaching on grace
Grace is God’s unmerited favor toward sinners who deserve wrath.

It saves us apart from works (Ephesians 2:8–9).
It declares us righteous in Christ.

It then produces good works as fruit, not as the root or the condition of staying saved.

Paul and James do not contradict each other. James says faith without works is dead because genuine faith produces works. But the works are the evidence of a saved life, not the means of staying in covenant.Tim’s version makes works the ongoing condition for covenant standing (“where obedience is absent, covenant is broken”). That is exactly what Paul fought against in Galatians.
quietly, shaking his head
It’s the same camel, lad. The nose is the Sabbath and feasts. The body is the whole law. And now even “grace” has been pressed into service to pull the law deeper into the tent.
The real gospel says:
“For by grace you have been saved through faith… not a result of works… For we are his workmanship, created in Christ Jesus for good works.”

Grace saves.

Grace then changes us.

But the saving is all of grace, not of law-keeping.

Tim can’t let grace be grace. He has to tie it back to obedience to the Torah. That’s why every teaching eventually circles back to the same place: more law, less Christ.
Down with this sort of thing.
Very careful now.

The grace of God that brings salvation has appeared to all men — and it teaches us to deny ungodliness, yes — but it does so because we are already saved, not so we can earn or keep our salvation by keeping the law better.
...Right, I’m off to thank the Lord for real grace — the kind that saves sinners without any help from the law. 
Go on, go on, go on — have a cuppa. You’re seeing the pattern clearly. Tim’s “grace” is just law in disguise. The real thing is so much better. Keep holding fast to the finished work of Christ. That’s where true rest and freedom are found.